What the Heck Happened to Hell?

As a nine-year-old on December 19, 1989, I received a phone call from my aunt, informing me that my Papaw passed away earlier that day. Other than a few goldfish and hamsters, that was my first experience with the reality of mortality. 

Papaw was basically a good ol’ boy from Texas, and a hardworking entrepreneur of sorts. He would buy and sell tractors and pigs, and also did a bit of farming. My favorite memories with him involved sitting by the TV as he watched wrestling. It didn’t matter if it was the WWF (now the WWE) or the Gorgeous Ladies of Wrestling (GLOW), Pap was fully engaged and I quickly became a fan as well.

I remember crying at the funeral, but also feeling reassured that Pap was with Jesus after the minister delivered his message. I’ve probably been to about 30 funerals since then, and I cannot remember a time when the presiding minister didn’t offer similarly comforting words to those in attendance. If one only heard sermons at funerals, it might be tempting to become a universalist.

What is universalism? Allow me to let Paul Young, author of The Shack, explain this core belief of his from the pages of his new book, Lies We Believe About God.

“The Good News is not that Jesus has opened up the possibility of salvation and you have been invited to receive Jesus into your life. The Gospel is that Jesus has already included you into His life, into His relationship with God the Father, and into His anointing in the Holy Spirit. The Good News is that Jesus did this without your vote, and whether you believe it or not won’t make it any less or more true.

What or who saves me? Either God did in Jesus, or I save myself. If, in any way, I participate in the completed act of salvation accomplished in Jesus, then my part is what actually saves me. Saving faith is not our faith, but the faith of Jesus.

God does not wait for my choice and then “save me.” God has acted decisively and universally for all humankind. Now our daily choice is to either grow and participate in that reality or continue to live in the blindness of our own independence.

Are you suggesting that everyone is saved? That you believe in universal salvation?

That is exactly what I am saying!”

You can see Young’s universalism shining through in The Shack when “Papa” (a female playing the part of God the Father) exhorts Mack that he has now reconciled himself to the whole world. Mack responds almost in disbelief, “The whole world? You mean those who believe in you, right?” Papa, however, replies, “The whole world, Mack.”

Doesn’t universalism make you feel all warm and fuzzy inside? No matter how you live, everything will ultimately turn out great for you in the end. Unfortunately for the universalists, they have to deal with the simple words of the New Testament.

Take a moment to read these three passages (though many more could’ve been cited) and see if you notice any reoccurring words.

Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it. – Matthew 7:13-14

For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. – Philippians 3:18-19

It is only just for God to repay with affliction those who afflict you, and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire, dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. These will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power. – 2 Thessalonians 1:6-9

Destruction. Not merely temporary heavenly punishments. Eternal, fiery destruction.

But is that the testimony of the early Church? Please read these three short quotes that faithfully represent the overwhelming consensus of Ante-Nicene Christianity.

The way of darkness is crooked, and it is full of cursing. It is the way of eternal death with punishment. – Epistle of Barnabas 70-130CE, ANF Vol. 1, p. 235 [CD-ROM]

You should fear what is truly death, which is reserved for those who will be condemned to the eternal fire. It will afflict those who are committed to it even to the end. – Letter to Diognetus 125-200CE, ANF Vol. 1, p. 52 [CD-ROM]

Sinners will be consumed because they sinned and did not repent. … Those who have known God and have seen His mighty works, but still continue in evil, will be chastised doubly, and will die forever. – Hermes 150CE, ANF Vol. 2, p. 52, 81 [CD-ROM]

We should neither smile nor joke about men and women burning in hell. If we take Jesus at His word, more people will wind up in the lake of fire than in the new heavens and new earth.

The reality of hell should neither be the primary driving force behind choosing to follow Jesus nor telling others about Him. However, it should be a motivating factor. Just like I lived in denial of my Papaw’s death for a few days, we don’t like to consider the truth that every single person we love is going to die one day and face judgment. No amount of wishful thinking or fictional pseudo-Christian literature will change that universal law.

So, who do you know and love that isn’t following Jesus? Will you make it a point to earnestly pray for his or her salvation? What can you do to demonstrate the reality of the gospel to them this week?

We always think we’re going to have much more time with our loved ones, but we never know when that phone call is going to come. 

The Transgender god of the New Christian Gnostics

An article was recently published by the Washington Post chronicling Bethel University’s new stance, which strongly encourages their students to not use words like “man” or “mankind” when referring to the human race. The university in St. Paul, Minnesota, wrote in a statement to its students, “The Bible teaches us to value all people because they are created in God’s image. … To be clear in our Christian witness, the faculty encourages the use of inclusive language.”

The phrase, “image of God,” seems to be the focal point of the controversy at Bethel. Genesis 1:26-27 states, “Then God said, ‘Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.’ God created man in His own image, in the image of God He created him; male and female He created them.”

Bethel University appears to interpret verse 27 as saying that the image of God is both male and female. Therefore, according to that interpretation, the use of the words “mankind” or “man” when referring to humanity is not inclusive and a denial of 50% of the image of God.

A different Bethel has taken this line of reasoning a step further.

Kris Vallotton, the Associate Pastor at Bethel Church in Redding, California, proclaimed at a women’s conference, “God made you after His kind, and God made Adam. The word “Adam” and the word “man”, the Hebrew word is the exact same word. He made Adam both male and female as you know. How many of you know God is not a man? God is both male and female. … It took a man and a woman to demonstrate the revelation of who God is.”

God is both male and female? Really? Adam was created as both a male and a female? Wow. Vallotton even expands this point in a different message by suggesting that Adam had the sexual capacity to replicate himself independent of Eve. Unbelievable.  

But you know, Kris may not be in the minority for much longer. The book and movie, The Shack, represent both God the Father and the Holy Spirit as women. Perhaps to balance things out in his mind, the writer chose to allow Jesus to still be a man.

Pastors across the country are lauding this new film, but perhaps they wouldn’t be so quick to sing its praises if they knew the origins of these strange beliefs about the image of God.

The early Church faced intense opposition throughout the first three centuries. The persecutions they endured by various Roman Emperors are well-documented historical atrocities.

However, just as it is today, the greatest threat to Christianity in the first three centuries of the Church was not persecution by violent unbelievers. The greatest threat to the Church came from wolves dressed in sheep’s clothing. Gnosticism ravaged the Church in those days, and its deceitful influence upon modern Christianity is clearly evident in these descriptions of the heretical beliefs of Gnostics about members of the Trinity.

They go on to say that the Demiurge imagined that he created all these things of himself, while he in reality made them in conjunction with the productive power of Achamoth (mother). … This mother they also call Ogdoad, Sophia, Terra, Jerusalem, Holy Spirit, and, with a masculine reference, Lord. – Irenaeus 180CE, Volume 1, p. 528 [CD-ROM]

Hereupon the Father by and by, being moved, produces in his own image, with a view to these circumstances the Horos whom we have mentioned above; (and this he does) by means of Monogenes Nus, a male-female (Æon), because there is this variation of statement about the Father’s sex. … Meanwhile you must believe that Sophia has the surnames of earth and of Mother—“Mother-Earth,” of course—and (what may excite your laughter still more heartily) even Holy Spirit. In this way they have conferred all honour on that female, I suppose even a beard, not to say other things.

– Tertullian 200CE, Volume 3, p. 887, 898 [CD-ROM]

Marcus, making a similar attempt with this (heretic), asserts that the Tetrad came to him in the form of a woman,—since the world could not bear, he says, the male (form) of this Tetrad, and that she revealed herself who she was, and explained to this (Marcus) alone the generation of the universe.

– Hippolytus 225CE, Volume 5, p. 171 [CD-ROM]

To sum up these quotes, the Gnostics wrote that a heavenly mother and father created all things. They said the divine father is literally both male and female, and that another name for the Holy Spirit is “Mother-Earth”.

Though Gnosticism is almost 2,000 years old, remarkably, it is obviously still doing damage to Christians in the 21^st century. The transgender false god of the new Christian Gnostics is steadily sweeping away masses of church-goers into serious doctrinal error.

What does it mean to be made in God’s image? Biblical languages scholar, Dr. Michael Heiser, argues that perhaps we’re asking the wrong question.

“It’s not an attribute given to humanity. Think of it as a verb. … I think we should understand Genesis 1:26-27 as referring, as meaning that humankind was created to function in the capacity of God. Let us make humankind as our image. All of this points to viewing the image in a functional sense. We are created to “image” God. … We are His representatives. It’s a status given to us. It’s a function that we need to fulfill.”

So, how can you faithfully be God’s imager this week? How can you authentically fulfill your calling to represent the character of our great Redeemer to those you encounter? If you’re wrestling with what that will look like, just turn your eyes upon Jesus, for He is the image of the invisible God.