Sunday, March 12, 2017

“How Do You Become A True Christian?”

After preaching a chapel service for a local Christian school, a student approached me and asked, “How do you become a true Christian?” What a great question, right?


I began by explaining that we must get first things first. Jesus gave His entire life for us. When we repent of our sins and give our lives to Him, He pours His life into us through the Holy Spirit. We are reborn from above with Jesus’ life flowing through us. As we walk with Him by faith each day, He begins to transform us to be more like Him in our thoughts, desires, dreams and actions.

The next step, I told the young man, is to find an older Christian man that is passionate about following Jesus. I urged him to ask if they can meet up on a regular basis so the man can mentor him in the basics of Christian life. Finally, I encouraged the student to pass on what he learns in his walk with Jesus to his siblings and friends.

I thought I had given the young man a fairly solid reply. However, I soon realized that I had not addressed his actual point of interest. He told me that he has been in the Church for many years, and has come across so many hypocritical Christians. I asked for some clarification, so he gave me an example of what he believed a genuine Christian looks like.

The young man said that he recently saw the movie, Hacksaw Ridge (which is based on a true story), and was inspired by the main character’s integrity and desire to live out the simple words of Christ. Hacksaw Ridge tells the story of WWII American Army Medic Desmond T. Doss, who served during the Battle of Okinawa but refused to kill people, and eventually became the first Conscientious Objector in American history to be awarded the Medal of Honor.

Doss believed that the Sermon on the Mount is not merely a high and lofty ideal Christians are to aspire to, but are not actually called to live out. No. Doss believed that followers of Jesus are actually supposed to follow Jesus’ lead. Though Private Doss’ approach to the simple words of Christ may seem novel or exceptional to modern Christians, in many ways he would just be considered a normal Christian in the first 300 years of the Church.

Aristides is one of those Ante-Nicene Christians. His 2nd century letter to Emperor Hadrian is one of many apologetic works that reveals how the early Christians’ steadfast adherence to the red letters of Jesus is powerful evidence of the validity the gospel message.

The Christians, O King, went about and searched, and they have found the truth. As I have learned from their writings, they have come nearer to the truth and genuine knowledge than the rest of the nations. For they know and trust in God, the Creator of heaven and of earth, in whom and from whom are all things. …

Therefore, they do not commit adultery or fornication. They do not bear false witness. … They do not worship idols made in the likeness of man. Whatever they would not wish others to do to them, they do not do to others. They do not eat food consecrated to idols, for they are pure. They comfort their oppressors and make them their friends. They do good to their enemies. … Falsehood is not found among them, and they love one another. From widows they do not turn away their esteem, and they deliver the orphan from him who treats him harshly. 
And he who has, gives to him who has not, without boasting. 
… They follow the commandments of their Christ with much care, living justly and seriously, just as the Lord their God commanded them. – Aristides 125CE, Volume 9, p. 443-444 [CD-ROM]

How many Christians like that have you met throughout your life? How many Christians have you met that seriously seek to follow the commands in the Sermon on the Mount? I’m guessing if you’re a typical American Christian, you probably haven’t run into a lot of them. And yet, if you were alive in the first three centuries of the Church, that type of Christian would basically be all you encountered.

So, why do Christians today often look very different from the fathers of our faith? Francis Chan says it quite well:

“When I was a kid we would play follow the leader. … We would play outside and one guy would flap his wings, and so you’d do the same thing. It’s so crazy but in the Church we’ve twisted things around, and follow Jesus is different than follow the leader. With follow Jesus you just have to do something in your heart that no one sees. …

We all played Simon says, right? Simon says pat your head, and that’s what you do. But Jesus says is a totally different game. If Jesus says pat your head, you just memorize it. Jesus says go into the world and make disciples of all nations, and you get that memorized. It doesn’t make sense."  Francis Chan

The early Christians took Jesus simply and seriously, and so they ended up looking a lot like their leader. Christian academia over the last several centuries has influenced our leaders to feel justified in paying lip service rather than life service to our Lord.

How do you become a true Christian? Follow the Leader. It may be hard and scary to do, but it really is that simple.

There is a war going on for the souls of men. We need more Christians with the conviction of Private Doss to stand for Christ so that the eyes of unbelievers would be turned from darkness to light, and from the dominion of Satan to God. May we encourage one another to faithfully follow Jesus.

Sunday, March 5, 2017

The Hope of All Mankind?

Being without my primary source of income over the last month has been an interesting experience, to say the least. I have noticed a low-grade pessimism creeping into my attitude, and with that, an increase in irritability. Multiple studies have demonstrated joblessness has an affect on one’s ability to posses a hopeful outlook.

It makes sense. Without a job, we can’t make money. Without money, we can’t afford the things that give us a sense of security. When our sense of security has been threatened for a significant period of time, feelings of despair often creep in. And though I cannot speak for others who are going through similar circumstances, I think this season has revealed that too much of my hope and sense of security lies in things of this world.

Hope is not only critical to us individually, it is also a vital component to a society’s ability to thrive. Politicians are well aware of this need, so they masterfully manipulate the populace to continually place their faith and hope in the god of the State.


Consider these quotes from America’s previous two presidents.

People outside of this country are expressing disappointment because they got high expectations for America. And they want America to lead. They want America to lead through our values, and through our ideals and through our example. But they have high expectations of us because, I think, that this country is still the last best hope on earth.President Barack Obama on The Late Show with David Letterman, April 9, 2007

September the 11th, 2001 will always be a fixed point in the life of America. … We resolved a year ago to honor every last person lost. … We owe them and their children, and our own, the most enduring monument we can build, a world of liberty and security, made possible by the way America leads and by the way Americans lead our lives. The attack on our nation was also an attack on the ideals that make us a nation. … This ideal of America is the hope of all mankind. That hope drew millions to this harbor. That hope still lights our way. And the light shines in the darkness. And the darkness will not overcome it. May God bless America.President George W. Bush on Ellis Island, September 11, 2002

The last best hope on earth? The hope of all mankind? Wow. Those are some strong words, especially coming from purported Christ followers.

Did President Bush’s last few sentences stand out to you? Did you recognize them? That’s right. He quoted John 1:5, but instead of saying that the Light that lights our way is Jesus Christ, he said it is the ideal of America. Isn’t that the very definition of blasphemous idolatry?

And yet, many Christian Americans read and heard those words without batting an eyelash. Some respond with whole-hearted approval. Why? Because our hope is where our citizenship is.

The New Testament has quite a bit to say about hope and citizenship, but one of the most striking examples is found in Philippians 3.

For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things. For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself. – Philippians 3:18-21

It’s interesting to note that Paul says the real enemies of the cross are not unbelievers. The actual enemies of the cross are professing Christians whose functional god, whose true security, whose real hope is this world.

True followers of Jesus, Paul writes, identify as citizens of heaven. Accordingly, citizens of heaven find their hope and security in heavenly realities, which should therefore cause Christians to live in a manner that is in stark contrast to citizens of earthly governments.

These truths were powerfully articulated in an early Christian document entitled, A Letter to Diognetus, which was written in the second century and details the attitudes and actions of followers of Jesus throughout the known world at the time.

Christians … live in their own countries, but only as guests and aliens. … Every foreign country is their homeland, and every homeland is a foreign country to them. … They live on earth, but their citizenship is in heaven. They obey the established laws, but through their life they surpass these laws. They love all people and are persecuted by all. Nobody knows them, and yet they are condemned. They are put to death, and just through this, they are brought to life. They are poor as beggars, and yet they make many rich. They lack everything, and yet they have everything in abundance. They are dishonored, and yet have their glory in this very dishonor. They are insulted, and just in this they are vindicated. They are abused, and yet they bless. They are assaulted, and yet it is they who show respect. Doing good, they are sentenced like evildoers. When punished with death, they rejoice in the certainty of being awakened to life. … In a word: what the soul is in the body, the Christians are in the world. – Letter to Diognetus 125-200CE, Volume 1, p. 47-48 [CD-ROM]

The attitudes and actions of the early Christians don’t make sense from a worldly point of view. The Sermon on the Mount doesn’t make sense if one views the things of this world as his or her source of security and hope. Yet, the early Christians lived with a tremendous sense of security because their hope was in heavenly, eternal realities. They also saw countless lives transformed by the power of the Holy Spirit as the kingdom of God grew like a mustard seed in their midst.

People need this heavenly hope demonstrated to them by the Church like the body needs the soul. Without the soul, the body is a lifeless corpse. Therefore, if the Church’s hope is in the things of the world, we’re all in a lot of trouble. But if the Church has its hope fixed completely on the gracious realities brought to us through Jesus Christ, then His light will shine brightly through us and the darkness will not overcome it.

Jesus Christ is the true and eternal hope of all mankind. So whether your trial is currently one of joblessness or abundance, how do you respond inwardly and outwardly when you feel your temporal, earthly securities being threatened? How can you demonstrate the hope of heavenly citizenship to others in the situation you find yourself today? 

Though the politicians would have you to believe otherwise, the world and all its desires are passing away; but the one who does the will of God lives forever. Put your hope in Jesus. 

Sunday, February 26, 2017

Fake News and the Gospel

There’s a new cliché that been sweeping our nation. “Fake news” can be heard from the lips of presidents, news anchors, protestors and even parents. Yeah, there was a time I called “fake news” after being accused of taking some of my daughter’s candy. Maybe that wasn’t fake news, though. It’s hard to know who to trust these days.


For the disciples of Jesus, it was also difficult to determine reality in the days following His crucifixion. Matthew records that just after Jesus rose from the dead, the Jewish authorities conspired together with the soldiers guarding the tomb to disseminate fake news among the people. They instructed the soldiers, “You are to say, ‘His disciples came by night and stole Him away while we were asleep.’ And if this should come to the governor’s ears, we will win him over and keep you out of trouble (Matthew 28:13-14).”

The possibility of fake news reeked havoc in the mind of one of Jesus’ disciples that same resurrection Sunday.

Even though John and Peter had seen the stone rolled away and Jesus’ burial cloths folded in the tomb, even though Mary Magdalene reported to the disciples that she had seen, spoken with and hugged the risen Lord, the disciples huddled together in an upper room in unbelief. Then suddenly, Jesus stood in their midst and showed them the scars from His hands and side. They all rejoiced together and received the Holy Spirit. All of them, that is, except Thomas.

The Gospel of John records that Thomas happened to be out and about at the time Jesus arrived, and when he finally made it back to the upper room, Jesus had vanished. Can you imagine the emotional roller coaster he must have been on when he heard the news? It all seemed to good to be true, so Thomas called “fake news”.

He said to them, “Unless I see in His hands the imprint of the nails, and put my finger into the place of the nails, and put my hand into His side, I will not believe (John 20:25).”

Exactly one week later, though, Jesus again returned to the upper room, this time when Thomas was with the others.

Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.” Thomas answered and said to Him, “My Lord and my God!” Jesus said to him, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed (John 20:27-29).”

It seemed unbelievable to Thomas that real, death-defeating power could spring forth from his Lord being marred beyond all recognition and savagely murdered. But with the resurrected Jesus starring him in the face, Thomas could live in denial no longer. Belief in the gospel transformed Thomas. According to Church history he courageously took that life-changing message to Parthia and India where he was eventually martyred.

The good news of the way, life, death and resurrection of Jesus quickly began to spread all over the known world by believers like Thomas. Soon, thousands, hundreds of thousands and even millions of people throughout the Roman Empire were renouncing their hope in the Pax Romana for gospel of the kingdom of God.

Justin Martyr was one of several early Christians who wrote about the drastic shift that occurred in the lives of those who dared to take Jesus at His word.

We who hated and destroyed one another, and on account of their different manners would not live with men of a different tribe, now, since the coming of Christ, live familiarly with them, and pray for our enemies, and endeavor to persuade those who hate us unjustly to live conformably to the good precepts of Christ, to the end that they may become partakers with us of the same joyful hope of a reward from God the ruler of all. … We who were filled with war, and mutual slaughter, and every wickedness, have each through the whole earth changed our warlike weapons - our swords into ploughshares, and our spears into implements of tillage - and we cultivate piety, righteousness, philanthropy, faith, and hope, which we have from the Father Himself through Him who was crucified. – Justin Martyr 160CE, Volume 1, pg. 167, 254 [CD-ROM]

How do you feel about Justin’s testimony? Does it make you want to call “fake news”? Justin Martyr proclaimed that throughout the entire world, the eschatological prophecies of Isaiah 2 and Micah 4 were already coming true in the followers of Jesus.

How powerful do you believe the gospel is? Do you believe it’s not only powerful enough to transform enemies of God into His friends, but your enemies into your friends as well?

There is much propaganda and fake news floating around in our world, it’s true. But the timeless truth of the gospel will continue to regenerate and transform those like Thomas who will humbly and simply give their lives fully over to Jesus and His kingdom.